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Chabad Center of Passaic County
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BS”D

To Make Reservations online click here

Or you can print the form below

and mail it back to the Chabad Center

  

HIGH HOLIDAY SCHEDULE 2011

 

Rosh Hashanah

Wednesday evening, September 28

    Mincha/Maariv - 6:30 p.m.

Thursday 29th & Friday 30th

 Shacharis - 9:30 a.m.

    Mincha/Maariv - 6:30 p.m.  

Tashlich Thursday 6:15 pm

 

Fast of Gedalya – Sunday October 2

Shacharis – 8:00 a.m.

 

Yom Kippur- Friday Evening, October 7

Kol Nidre - 6:15 p.m.

Shabbos Morning – October 8th

Shacharis - 9:30 a.m.

Yizkor will be said at approx. 12:30 a.m.

Mincha- 5:00 p.m.

Neilah- 6:00 p.m. Yom Kippur ends 7:08pm

 

Building of Community Sukkah

Sunday October 9, 9:00-11 am

To volunteer call us at 973 694 6274 or rabbi@jewishwayne.com   

 

Sukkos Wednesday October 12th   

   

1. Mincha/Ma’ariv - 6:00 p.m.

Followed by a Community Sukkos Meal

2. Thursday 13th & Friday 14th Morning

 Shacharis - 9:30 a.m.

Mincha/Ma’ariv - 6:00 p.m.

 

Breakfast in the Sukkah Party

for Kids & Adults

Sunday October 16th

 Stories & Professional Entertainer

 

 

 

Shemini Atzeres/Simchas Torah

 

Dance with the Torah – Shemini Atzeres

Wednesday, October 19th 6:00 p.m.

 

Dance with the Torah – Simchas Torah

Thursday October 20th 6:00 p.m.

 

Thursday 20th & Friday 21st Morning -

Shacharis- 9:30 am.

Yizkor Thursday October 20th

will be said at approx. 10:45 a.m.

 

****************************** 

Dear Friends,

This year the Chabad Center will be offering again the opportunity of a membership to each of you. In our effort to be inclusive for families of every income level, Chabad Membership Dues have been designed to be as low as possible. However, if you are capable, please consider participating at a higher level of membership dues. This will allow us to cover our expenses and continue to expand our programs & services.

Patron: $5,000

Pillar: $3,500

Benefactor: 1,800

Family Membership: $860

Single Membership: $440

Your membership will include 2 fixed seats for the High Holidays, and 1 fixed seat for a single membership. Additional seats for Members immediate family & children will be available at reduced rate both for Fixed seats (each fixed seat includes membership) and folding seats. See below.

If you choose not to be a member you are more then welcome to join our service. Non members will be assigned folding seats only. The seats for Adults are $165, Children are $100, You may choose your seats on the dates specified below.

Being that the Sanctuary has limited fixed seats, these seats will be assigned to Members Only.

The Chabad Center will be holding services in its beautiful Synagogue at 194 Ratzer Road in Wayne, NJ 07470. As in the past, a wonderful Cantor will lead a most traditional and inspirational service. In addition, we will have an official Teen congregation, Junior Congregation and baby-sitting service for the smaller children.

This year we are again offering you the opportunity of selecting your specific seats for the High Holidays. All you need to do is come in to the Chabad Center to select your specific seats.

Two dates have been set aside for specific seat selection.Seat selections will be on Thursday September 8th 7:00-8:30p.m. Tuesday September 20th 7:00-8:30 p.m. A chart will be available and you can select any available seats. Seats will be first come first serve.

We are sorry but we cannot take any phone or verbal reservations. Only this filled out form, or a web form (which you can click the link on top of this page) with payment sent to our office in advance will reserve you a seat. Please be considerate and do not ask of our staff in person or by phone or e-mail to reserve a seat for you.

For those who send in their reservations by mail and cannot attend the specific seat selection we will assign them seat. Reservations for non members will also be taken and they will be guaranteed a seat after all members have chosen or been given their seats, until we have reached capacity. Last year we were fully booked so reserve early if you wish to pray with us.

In addition, room discounts will be available at the La Quinta Inn, which is across the street. When making reservations, ask for the Chabad Discount Price. Their phone number is 973-696-8050.

On Sunday October 9th at 9:00 -11:00 am we will be erecting our Shule Sukkah. We are looking for able bodied volunteers to help us erect the Sukkah. If you are able to volunteer please call the Chabad Center office at 973 694 6274 or email Rabbi@jewishwayne.com

In addition all Teenagers are invited to attend a unique High Holiday experience, just for teens. Rosh Hashanah Teen services, Shofar blowing, and "farbrengen" (Jewish gathering complete with lots of food) both days from11:30 am - 12:30 pm. 

     Yom Kippur services and group "farbrengen" (minus the food) from 12:00 pm - 1 pm. Please indicate on the form below if your teenagers will be attending the Teen Service

 Please make sure that children sit with you during services (if they are old enough), or have them stay with the baby-sitter or Junior Congregation.

This year we will be hosting a Grand Sukkos Meal in our large Sukkah on the first night of Sukkos, Wednesday October 12th. The cost is $25/$18* per Adult, $15/$12* per Child 3-10 years old. Children under three are free.

We will be selling Lulav & Esrog Sets this year to be used on the Holiday of Sukkos. Price per set includes Lulav, Esrog, 3 Hadasim, 2 Arovos and Holders. There are four Levels of Quality. D - $38, C - $48, B - $53, A - $65.

Please choose one on the Registration Page

Please make your reservation to join us on the holidays, for a truly meaningful and beautiful service. We will read selections from the service in English as well as in Hebrew. May the coming New Year be filled with the health and Mazel you deserve.

*member/non member rates

Reservation Page

 

Name_____________________________

Address_______________________________

Telephone Number: Home [____]__________

Work [____]____________

Cell__________________

E- Mail______________@________________

Included in your membership will be 2 adult fixed seats for family membership, and 1 adult fixed seat for a single membership. Additional seats for immediate family & children of members will be available at a reduced rate. (Membership includes Head of Household, Spouse, Non Married children living at same address and Non Married adult children living away from home.)

Patron: $5,000_____

Pillar: $3,500_______

Benefactor: 1,800________

Family Membership: $860_______

Single Membership: $440_______

# Member adults Male ____ Female____@ $350 fixed seat, $125 folding Seat, $______

# Non- Member - Adults: Male ____Female ______

@ $165 Folding Seat only, $_______

Names of Adults

Male

1______________

2______________

3______________

4_______________

Female

1_________________

2_________________

3_________________

4_________________


 

# Member’s Children ages 11-17 Male ____Female ___@$350 fixed seat, $80 Folding seat $_________

# Non Member Children ages11 to 17: Male ______Female _____@$100 Folding seat only, $________

Names of Children

Male

1________________

2______________

Female

1________________

2________________


 

Names of Children Under age 11 (Will be given seats at Junior Service Only)

1______________

2______________

3_______________

Junior Service / Baby-Sitting Fee - $12 per Day per Child $________________


 

Sukkos Meal #Adults ______ $25 @ Meal, Members $18,

Wed. Sept 22nd #Children _____ $15 @ Meal, Members $11 Total $________

# of Lulav & Esrog Sets

D - $38__, C - $48__, B - $53__, A - $65__  Total $________

I will volunteer to help build the Sukkah on Sun. October. 9th 9:00 -11:00 am ______


 

Grand Total Enclosed $ ________

Please send back this form in the enclosed envelope. Please make check

Payable to the: CHABAD CENTER (973) 694-6274, FAX 973 694-1093

Yizkor Booklet 5771

We are approaching the High Holidays, a time when Yizkor memorial prayers are recited. With this in mind, we are offering you an opportunity to help remember your loved ones.

We will once again be printing a Yizkor Book, a book of remembrance for the upcoming year. The booklet will list the names of your loved ones. The Yizkor booklet will be available at the Chabad Center on Erev Yom Kippur. By participating in this book, your loved ones will be remembered

This is a fitting way to pay tribute to the memory of your dearly departed relatives and friends. There is a nominal donation of $10 for each name. Any contribution above the minimum would be sincerely appreciated.

This year we have a special offer. If you purchase a memorial plaque in the month of August or September 2010, for your loved one, you can also have 8 names printed in our Yizkor book, free of charge. The price of the plaque is $500, which will include the 8 Yizkor names.

The Memorial Plaque has been a source of comfort for many of our Community members. During the entire month of the Yahrzeit, the plaque with the name is lit in memory of those departed family members and Kaddish will be recited for them.

Please take a moment to fill in the form below. Please use the enclosed envelope to send back your form and check. You may also fax the form to 973 694-1093. The deadline for submitting the form is Tueday September 7.

For more Info: call 973 694-6274 Thank you for your support. L’Shana Tovah!


 

Yizkor Booklet - $10.00 per name remembered

Please list their

Hebrew names and their father’s Hebrew Name

Name_______________Father___________

Name_______________Father___________

Name_______________Father___________

Name_______________Father___________

Name_______________Father_____________

Name_______________Father_____________

Name_______________Father_____________

Name_______________Father_____________

Remembered by

Your Name______________________

Your Address _______________________

Total enclosed. $_________

 

Recently talking during services & cell phone use which is forbidden in the Sanctuary has gotten out of Hand. Below is a letter from the first Lubavitcher Rebbe explaining the gravity of talking during the Service. If you need to talk, please do so before of after services but not in the Sanctuary

 

My beloved ones, my brethren: I beg of you, friends who are beloved unto their Maker and hateful unto their evil inclination: Do no wrong! Surely one should respect the wishes of their Beloved, and not of their enemy. Let no one make themselves wicked before G‑d during that one hour (i.e., the hour of prayer) that they have chosen of all day, so that [people] can congregate and stand before Him during that hour. For their is an auspicious time for Him to be revealed and to come into the “miniature sanctuary,” as a synagogue is called, to visit the Shechinah of Their Glory, “that dwells with [the Jewish people] in the midst of their impurity,” Even in the impurity of exile, the Divine Presence abides among the Jewish people. And at the auspicious hour of prayer the Almighty himself comes, as it were, to visit the Shechinah that resides constantly among his people. And to be accessible to those who seek Him and entreat Him and yearn for Him. At their auspicious time of prayer, they who speak of their needs, demonstrate that they have no desire to contemplate and to behold the manifestation of [G‑d’s] majestic glory. Thus they becomes an impure chariot (i.e., a subservient vehicle) to the “Supernal Fool” (i.e., to the kelipah), of whom it is said, “The fool does not desire understanding...,” as stated in the Zohar and by R. Isaac Luria, of blessed memory This means, they have no desire to contemplate and to behold the glorious splendor of the greatness of the King of kings — the Holy One, blessed be—which becomes revealed at this hour above, for the hour of prayer is a propitious time above.

It is also [revealed] below, to those who earnestly desire to gaze upon Their glory and greatness, which garbs and vests itself in the words of the liturgy which is known to all, and which becomes revealed to every individual, according to their intellect and according to the root of their soul; as it is written, “A man is praised (yehulal) according to [the measure of] their intellect,” As spelled, [the word could be pronounced] yehalel. The verse would thus mean, “A man praises (i.e., prays) according to the measure of their intellect,” i.e., in proportion to their comprehension of G‑d’s greatness. Now the kingdom of heaven is similar to a kingdom on earth.

It is customary for a king to have his might concealed in [his] innermost chambers, with many guards at the doors,(so) that many people wait for days and years [hoping] to behold their might and glory. Now when he wishes to be seen by all, and proclaims throughout his kingdom [that his subjects] should assemble and stand before him, so that he can show them his majestic glory and the exalted splendor of his greatness, whoever will stand before him and not care to see him, busying themselves at that time with their own needs, —how lowly, foolish and senseless are they; they resemble an animal in the eyes of all.

Moreover, it is a dishonor to the king, when they demonstrates before him that to have pleasure and delight from gazing upon their glory and beauty is of no more esteem in their eyes than busying themselves with their own needs. Moreover, it is a capital offense towards the king, to exhibit how they disgrace and dishonor the king in the eyes of the public. Of them it is written, “And fools raise the insult.” This means to say, that though they are fools, they should not “raise the insult,” making [it] apparent to all, for they not only dishonor the king, but also constitutes a capital offense.

For this reason our Sages, of blessed memory, ordained that with prayer one should [conduct themselves] “as if they are standing before the king.” Now if they are standing before the King of kings, why do our Sages say “as if”? This means: At least they should make themselves appear as if they is standing [before the king] in the sight of all who look with physical eyes at their actions and words, even though a fool has no thought — although they does not have even an intellectual realization that while standing in prayer they truly is standing before the King.It was concerning their matter — the realization that one is standing before the King at the time that They appointed to reveal Their glory to those who seek Him — that all the prayers were instituted, [as is evident] to whoever meditates deeply upon them. But they that does not show their [realization] is guilty of a capital offense, and of him it was said in the sacred Zohar that “they brings disgrace into the Supernal Order, and shows that they is separate [from holiness], and has no share in the G‑d of Israel,” heaven forfend.

Therefore, declares the Alter Rebbe, I am hereby acting as an agent of our Sages, of blessed memory, to enact a decree to apply equally to everyone: No idle talk is to be spoken from the moment the Reader begins to recite the prayers until the end of the last Kaddish, at Shacharit, Minchah and Maariv. And they who disobeys intentionally shall sit on the ground and beg of three people to release him from the supernal excommunication that results from disobeying a Rabbinic decree. “They should repent, resolving to change their ways, and they will be healed,”and retroactively, no excommunication whatever will have applied to him. For from the very outset it applied only to those who rebel and are willfully sinful, and who do not care at all to seek atonement (as they ought) from heaven and from man for their grievous sin. Also, [their excommunication applies] only when people speak deliberately and brazenly, but not to a person who forgets, or unwittingly uttered a few words, for they does not require a release [from the excommunication] at all. “And G‑d who is righteous examines the heart and the kidneys”: They probes a man’s inner integrity, and is able to discern a deliberate offense from an unwitting one.

The Alter Rebbe concludes with a prayer: “Be benevolent, O G‑d, unto the good,” i.e., to those who refrain utterly from idle speech, “and unto those who are upright in their hearts”; i.e., also to those whose hearts meant well, but from whose lips a few words inadvertently escaped.

 

 

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